Final Folklorethe world's end
Menu

The World / Yoruba World Cycles (Ifá)

Yoruba World Cycles (Ifá)

West Africadrafted

The Ifá divination corpus carries the Yoruba account of world ages — the universe as a series of created, inhabited, and dissolved eras whose patterns the diviner reads through the sixteen odu. The end is a rhythm, not an event, and the same text that tells the beginning tells the close.

The Yoruba contribution to the archive is a divinable end: the Ifá corpus, carried in its verses by the babalawo (diviners), holds the world's ages as patterns the odu — the sixteen principal chapters of the corpus — make readable. The end is not announced by a prophet but consulted in advance, the way the beginning was. See the myth entry for the account of the ages.

Key texts

  • The Ifá corpus (odu verses, oral and written collections)
  • Wande Abimbola, Ifá: An Exposition of Ifá Literary Corpus (1976)
  • J. Omosade Awolalu, Yoruba Beliefs and Sacrificial Rites (1979)

Key figures

Orunmila · Olodumare · the odu

The end, in order

  1. 01The cosmos runs in world ages (orún), each created by the high god Olodumare
  2. 02Each age lives out its pattern, read by the diviner in the odu
  3. 03The age dissolves; the next is prepared
  4. 04The diviner's reading keeps the community aligned with the turnover
  5. 05The end is cyclical and consultable — known in its signs before it arrives

What survives

The orún's continuity — the ages turn, the corpus remains, and the diviners read both.

Stories in this tradition