Final Folklorethe world's end
Menu

The World / Korean Prophetic Tradition (Jeonggamnok)

Korean Prophetic Tradition (Jeonggamnok)

East Asiadrafted

The end as dynastic script: the Jeonggamnok, a secret prophecy circulating from the 17th century, schedules the collapse of the Yi dynasty, the moral deformities of the end-times, the ten refuges of salvation, and the rise of the Jeong king — apocalypse as political program, banned and believed for four centuries.

Korean prophecy is the archive's clearest warning about what apocalypse does in politics: a banned book, a promised king, a geography of salvation, and generations of new religions built on the same schedule. See the myth entry for the Jeonggamnok itself.

Key texts

  • Jeonggamnok (鄭鑑錄, earliest surviving versions 17th–19th c.)
  • Korea Journal 65.4 (2025), 'The Landscape of Last Days Foretold by Religions'
  • J. Grayson, Korea — A Religious History (rev. ed.), dynasty-prophecy literature

Key figures

the Jeong king · the end-time human · the founders of new religions

The end, in order

  1. 01The dynastic cycle runs through its houses: Yi, then Jo, then Beom — each weaker and more corrupt
  2. 02Morality collapses: half-human half-beast figures appear, fathers and sons kill each other, ruler and subject invert
  3. 03After all the cycles end, the end-time human appears
  4. 04The faithful seek the ten places of refuge (십승지) — salvation geography across the peninsula
  5. 05The Jeong king of true virtue rises; the mandate changes hands; the world is renewed

What survives

The people who reach the ten refuges — a saved remnant chosen by place as much as by virtue.

Stories in this tradition